Battle Hymn of the Republic
May 24, 2012 Leave a comment
I’m sure we’ve all heard the hymn written by Julia Ward Howe before, so I’ll skip the introduction. I wanted to share the legit lyrics with you (because I’m sure you’ve heard them at a Georgia or Auburn game with some “slight” word changes). I love this type of old-age lyrical make-up that you see here along with a lot of hymns. Let me help connect some of the Biblical imagery with the song.
The first verse begins with an allusion to the coming of the Lord in glory, described in the Synoptic Gospels (Matthew 24:30, Mark 13:26, and Luke 21:27).
At that time men will see the Son of Man coming in clouds with great power and glory. – Mark 13:26
Matthew even adds “and all the nations of the earth will mourn” meaning all wicked shall mourn at the prospect of their doom (Revelation 1:7). The cause of their wailing at the day of judgment will be chiefly that they have pierced, killed, rejected the Saviour, and that they deserve the condemnation that is coming upon them (John 19:37; Zechariah 12:12).
The second and third lines contain the images of treading out a winepress and a “terrible swift sword.” These two images appear in both the Book of Isaiah and the Book of Revelation. Isaiah 27:1 it talks about the Lord with His strong sword bringing judgment on Leviathan. Leviathan was well-known from ancient Canaanite mythology. Leviathan was a sea monster, representing chaos and evil. Isaiah used this image to proclaim that God will destroy not only historical forms of evil but strike against its cosmic source once and for all. In Isaiah 63:3 God responded to the watchman’s second question by describing His work of anger against the foes (identified as “the nations”). He described His killing work as trampling the enemy underfoot like a winemaker tramples grapes. Revelation 19:15 describes the Word of God as a “sharp sword” and to get a good understanding of the winepress of the fierce anger of God see Revelation 14:14-20.
The second verse contains an allusion to the writing on the wall opposite the lampstand in Daniel 5:5. The interpretation of that writing was the announcement of the destruction of the kingdom of Babylon (Daniel 5:17-28). And just to emphasize, in Daniel 5:5, there was the appearance of a man’s hand beginning to write on the wall for the king. What an interesting and incredible miracle.
The third verse refers to God’s promise in Genesis 3:15 that a descendant of Eve will someday crush the serpent, while the serpent can strike only at his heel. Indirectly, this also refers to Revelation 12:1-10, where a woman (often interpreted as being The Blessed Virgin Mary and/or the newly formed Christian Church and/or the ancient Israel) bears a child while engaged in struggle with a dragon/serpent. The dragon/serpent is defeated.
The fourth verse uses the imagery of the divine judgment. The first line alludes to the trumpet blast preceding the coming of the Lord (1 Thessalonians 4:16), and the second line, to 2 Corinthians 5:10, which states that “we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” “Be jubilant, my feet!” may be an oblique reference to the Jubilee Year of Leviticus 25:10 in which all slaves were to be freed.
The fifth verse alludes to the glory of the transfiguration (Mark 9:2-3 and Matthew 17:1-2). It also refers to the doctrine that Christians can be made holy through the death of Christ (Colossians 1:21-22).
The sixth verse refers to the Earth as the footstool of God, a claim which appears in Isaiah 66:1, Matthew 5:35, and Acts 7:49.